“Nokuti hatina kutevera ngano dzokufungwa nenjere, nguva yatakakuzivisai simba nokuuya kwaIshe wedu Jesu Kristu, asi takanga tiri vanhu vakaona humambo hwake.” (2 Petro 1:16)
Bhaibheri harisi ngano. Chinyorwa chevanhu vakafamba munzvimbo chaidzo, pamazuva chaiwo, uye pamazita chaiwo. Tevedzera nzira idzodzo pamepu, nokulandanana kwenguva — tinya nzvimbo, kana udzvanye ▶ kuti ufambe nayo danho nedanho.
Kwete rwendo rumwe asi kuyerera kwenhoroondo yoruponeso kubva pakusika zvichienda mberi: kusika nokuwa → mafashamo neBhabheri → kudanwa (Abhurahamu) → nyika yakavimbiswa → Kubuda kweIjipiti → renje → kukunda → ushe → kupatsanurwa → utapwa → kudzoka.
Tevera upenyu hwaJesu sokunyorwa kwahunoitwa neMavhangeri, nokulandanana — kubva pakuzvarwa kwake muBhetirehema, kubudikidza norubhabhatidzo rwake noushumiri hwake muGarirea, kupfuura Samaria, kusvika pamuchinjikwa, kumuka, nokukwira kudenga muJerusarema.
Kubva paPendekosti muJerusarema, vhangeri rakapararira sei kupfuura Judhea — kubudikidza neAsia Diki neYuropu kusvika pamwoyo woumambo. Sarudza rumwe rwenzendo shanu (1·2·3 + rwendo rwokuenda kuRoma + mushure mokusunungurwa) uye utevedzere zviitiko zveMabasa netsamba dzakanyorwa munzira.