# Bible in One Scroll — full text outline

> In a single scroll, discover the Bible’s big story — and why Jesus came.
> 성경 이야기를 처음부터 끝까지 한눈에. 창조부터 예수님, 교회와 다시 오심까지 66권의 큰 줄거리를 스크롤 한 번으로 만나고, 영접 기도까지 이어집니다.

This file lists the site's own explanatory text. It deliberately contains **no Scripture quotations** (those are © their translation publishers; see each page's footer). Original writing here is CC BY 4.0. Perspective: evangelical · Reformed redemptive-historical (구속사).

Home: https://one-scroll-bible.com/ · Languages: 214 · Sitemap: https://one-scroll-bible.com/sitemap.xml

## The storyline in 13 epochs (English)
### 1. Creation — In the beginning
God made a world that was “very good.”
- People: God; Adam and Eve
- Events: Six days of creation, humanity made in God’s image, the Sabbath rest

### 2. The Fall — In the beginning
Sin entered, and the bond between people and God was cut.
- People: Adam and Eve; the serpent (Satan)
- Events: Eating the forbidden fruit, exile from Eden, the arrival of death and toil

### 3. The Patriarchs — c. 2000 BC
God promises Abraham, “You will be a channel of blessing.”
- People: Abraham · Isaac · Jacob · Joseph
- Events: The Abrahamic covenant, the binding of Isaac, Jacob’s twelve sons, Joseph rises to power in Egypt

### 4. Exodus & Wilderness — c. 1446 BC
God rescued an enslaved people and made them his own.
- People: Moses, Aaron, Pharaoh
- Events: The ten plagues, Passover, crossing the Red Sea, the Ten Commandments at Sinai, the tabernacle, 40 years in the wilderness

### 5. Conquest & Judges — c. 1400–1050 BC
They gained the land, but with no king everyone did as they pleased.
- People: Joshua; judges like Gideon and Samson; Ruth
- Events: The fall of Jericho, settling Canaan, a repeating cycle of sin–judgment–rescue

### 6. The United Kingdom — c. 1050–930 BC
God promises David, “Your throne will last forever.”
- People: Saul · David · Solomon
- Events: The first king Saul, David and Goliath, the Davidic covenant, Solomon builds the temple

### 7. The Divided Kingdom — 930–586 BC
Split into south (Judah) and north (Israel), the nation slides into ruin.
- People: The kings of both kingdoms; prophets like Elijah, Isaiah, Jeremiah
- Events: The kingdom divides, idolatry spreads, the prophets warn

### 8. The Exile — 722 / 586 BC
The nation collapses and the people are dragged into foreign lands.
- People: Daniel, Ezekiel, Nebuchadnezzar
- Events: Israel falls to Assyria (722), Judah falls to Babylon and the temple is destroyed (586)

### 9. The Return — 538–430 BC
They come back and rebuild the temple and the walls.
- People: Ezra, Nehemiah, Esther, Zerubbabel
- Events: Return by Cyrus’s decree, rebuilding the temple, restoring Jerusalem’s walls, recovering the Word

### 10. The Silent Years — c. 430–4 BC
400 years with no prophet’s voice — yet the stage was quietly being set.
- People: Alexander the Great, the Maccabees, Rome
- Events: Persia → Greece → Maccabean independence → Roman rule

### 11. Jesus Comes — c. 4 BC–AD 30
The promised Messiah came, died, and rose again.
- People: Jesus, the twelve disciples, John the Baptist
- Events: The incarnation, his ministry and teaching and miracles, death on the cross, resurrection on the third day

### 12. The Church Begins — c. AD 30–
The Spirit comes, and the gospel spreads toward the ends of the earth.
- People: Peter, Paul, the early church
- Events: The Spirit poured out at Pentecost, the church is born, the gospel spreads from Jerusalem to Rome through persecution

### 13. Restoration — Yet to come
Jesus comes again and makes all things new.
- People: The returning Jesus; all nations
- Events: The second coming, the final judgment, the end of sin·death·tears, a new heaven and new earth

## FAQ (English)
**Q. So a murderer just has to believe and goes to heaven, while a lifelong good person who doesn’t believe goes to hell?**
It’s a fair question. But two misunderstandings are hidden inside it. ① The Bible doesn’t split people into “good vs. bad.” The standard is not “better than the next person” but “the perfect holiness of God.” Before him, no one is “good enough” (Romans 3:23). So this isn’t “a good person vs. a murderer,” but more like two people with the same fatal disease — one takes the cure, the other refuses it, saying, “I’m healthier than that guy.” ② Only one thing divides heaven and hell. Not a score of behavior, but whether you have received Jesus Christ as Lord and your sin problem has been resolved. The one whose sin is settled by Christ’s blood goes to heaven; the one who never receives him, whose sin remains, does not. No amount of good behavior can resolve that sin problem itself. So heaven and hell are not a “prize for good behavior” but a matter of relationship with Christ . And “faith” is not mental agreement but a change of who runs your life — anyone who truly receives him does not grow smug but repents most deeply. In fact, self-righteousness (“I’m a good person”) is the hardest idol to break, the one that makes us think we don’t need Christ (Luke 18:9-14). The Bible says it plainly: “Whoever believes in him is not condemned, but whoever does not believe is condemned already” (John 3:18). Judgment is not “scoring your deeds after you die,” but is already settled by whether you received Christ . Romans 3:23 · John 3:18 · Ephesians 2:8-9 · Luke 18:9-14

**Q. Can’t I just live a good life without believing in Jesus?**
It’s the most common thought, but it misunderstands what the real problem is. Here’s a picture. Suppose you’re aboard a pirate ship. No matter how spotless you keep the deck, how kind you are to the crew, how exemplary your life — you are still a pirate , because you’re carried along with the ship to where it’s headed (the harbor of judgment). The problem is not a “score of behavior” but “which ship you belong to” (your identity) . So the gospel doesn’t say “try harder to be good”; it says “change ships.” Get off the ship of sin and cross over to Jesus — into the new identity of a child of God . This isn’t raising your score by effort, but trusting the One who reaches out his hand and crossing to his ship. In fact the Bible describes salvation as exactly this transfer — “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13). Don’t misunderstand: this doesn’t mean a good life is meaningless. Goodness is not the “condition” of salvation but its fruit . Whoever has changed ships now lives well not out of fear, but out of a child’s love. Colossians 1:13 · John 1:12 · John 3:3 · Ephesians 2:8-9

**Q. If an offender feels at peace, claiming “God has forgiven me,” while the victim still suffers — isn’t grace far too cheap?**
The question is fair, and the pain is real. But such a claim is not “the Bible’s forgiveness” — it is a distortion of it. ① God’s forgiveness is never cheap. Sin is not swept under the rug as if it never happened; God himself paid its price with his own Son’s life. The cross is not proof that sin is taken lightly, but that sin is that heavy — the most expensive forgiveness in the world. ② Real repentance bears fruit. If an offender is smug before the victim — “God forgave me, so I’m at peace” — that is not repentance but an imitation of it (Matthew 3:8). And forgiveness between a person and God does not erase the victim’s wound or force the victim to forgive. ③ Sin is never simply “let go.” Every sin is paid for in one of two places — either Christ bears it on the cross (for those who trust him there is no more condemnation, Romans 8:1), or the one who finally rejects him bears it himself. So there is no “cheap pardon.” The offender also still bears legal responsibility in this world (Romans 13:1-4). ④ The victim’s tears are never small to God. God weeps with those who weep, remembers every tear, and will wipe them away himself in the end (Revelation 21:4). So the victim need not carry the weight of revenge alone, but can entrust it to the righteous God (Romans 12:19 — “Vengeance is mine, I will repay, says the Lord”). Matthew 3:8 · Romans 8:1 · Romans 13:1-4 · Revelation 21:4

**Q. Is the Bible really a true story? It feels like an old myth or a novel.**
It’s a fair question — and a good place to start. Doubt is not the opposite of faith but the wish to check things honestly. The Bible is not a vague myth to “believe if you feel like it,” but a record written on top of real places, dates, and people . Just a few examples. ① It’s not one book but a “library” — yet it flows on one theme. The Bible is a collection of 66 books written over about 1,500 years by some 40 authors — kings, shepherds, fishermen, a tax collector, a physician, people of different stations and eras, writing separately and unaware of one another, in three languages (Hebrew, Aramaic, Greek). Yet it all converges, without disarray, on one theme: salvation through Christ . That is a consistency hard to explain by chance or human coordination. ② It keeps being confirmed from the ground (archaeology). Many things once dismissed as invented, “found only in the Bible,” were later confirmed by excavation. The dynasty of David by a stone inscribed “the house of David” (the Tel Dan Stele); Pontius Pilate , the governor who executed Jesus, by an inscription bearing his name; King Hezekiah’s water tunnel (2 Kings 20:20) by the actual tunnel and its inscription. Even the Hittites , once called an “imaginary people,” emerged as a vast empire in the ruins. ③ It is the best-preserved ancient document (manuscripts). In the number of surviving manuscripts, their agreement with one another, and the time gap between writing and copy, the Bible is unrivaled among ancient documents . The pre-Christian Isaiah scroll among the Dead Sea Scrolls (found 1947) matched the standard text of about 1,000 years later almost letter for letter — evidence that the Bible was preserved accurately across the ages. ④ Things written in advance happened just so (prophecy). The Old Testament, recorded centuries before Jesus, points specifically to his birth in Bethlehem (Micah 5:2), the suffering servant (Isaiah 53:5), and the circumstances of the cross (Psalm 22). Too precise to write off as coincidence. ⑤ Historians outside the Bible recorded it too. The Roman historian Tacitus and the Jewish historian Josephus — neither a Christian — mention Jesus, his execution, and the early church. Above all, the disciples who had scattered in fear staked their lives testifying to the resurrection — no one dies for what they know to be a lie. To be honest, though, these grounds show that believing the Bible is not irrational but reasonable ; they are not a “proof” that compels like a mathematical formula. So a Christian’s assurance comes not from evidence alone, but from the conviction the Holy Spirit gives the heart as one reads the Word . The Bible says — “Faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). So however much it feels like fiction, reading it for yourself is the beginning. The evidence opens the door, and assurance grows within the one who reads. 2 Kings 20:20 · Isaiah 53:5 · Micah 5:2 · Romans 10:17

## 자주 묻는 질문 (한국어)
**Q. 그럼 살인자도 믿기만 하면 천국, 평생 착하게 산 사람은 안 믿으면 지옥인가요?**
충분히 들 수 있는 질문입니다. 그런데 여기엔 두 가지 오해가 숨어 있어요. ① 성경은 사람을 ‘착한 사람 vs 나쁜 사람’으로 나누지 않습니다. 기준은 ‘옆 사람보다 나음’이 아니라 ‘하나님의 완전한 거룩하심’입니다. 그 앞에서는 누구도 “충분히 착한” 사람이 없습니다(롬 3:23). 그래서 이건 ‘착한 사람 vs 살인자’가 아니라, 똑같이 죽을병에 걸린 두 사람 중 하나는 약을 받고, 하나는 “난 저 사람보다 건강해”라며 거부한 이야기에 가깝습니다. ② 천국과 지옥을 가르는 기준은 단 하나입니다. 행동의 점수가 아니라, 예수 그리스도를 주인으로 영접하여 죄 문제가 해결되었는가 입니다. 영접하여 죄가 그리스도의 피로 해결된 사람은 천국에, 끝내 영접하지 않아 죄 문제가 그대로 남은 사람은 지옥에 갑니다. 아무리 착한 행동도 그 죄 문제 자체를 대신 해결해 주지는 못하기 때문입니다. 그래서 천국·지옥은 ‘착한 행동의 상품’이 아니라 ‘그리스도와의 관계’의 문제입니다. 또 ‘믿음’은 머리로 인정하는 게 아니라 삶의 주인이 바뀌는 것입니다 — 진짜로 영접한 사람은 뻔뻔한 게 아니라 가장 깊이 회개합니다. 오히려 “나는 착하다”는 자기 의(自己義) 는 ‘나는 그리스도가 필요 없다’고 여기게 만드는, 가장 깨기 어려운 우상입니다(눅 18:9-14). 성경은 분명히 말합니다 — “그를 믿는 자는 심판을 받지 아니하는 것이요 믿지 아니하는 자는 이미 심판을 받은 것이니” (요 3:18). 심판은 ‘다 산 뒤 행실을 채점하는 것’이 아니라, 그리스도를 영접했는가 로 이미 갈립니다. 롬 3:23 · 요 3:18 · 엡 2:8-9 · 눅 18:9-14 (개역개정)

**Q. 예수님 안 믿어도, 그냥 착하게 살면 되는 것 아닌가요?**
가장 흔한 생각이지만, 여기엔 ‘무엇이 진짜 문제인가’에 대한 오해가 있습니다. 비유로 풀어볼게요. 해적선에 타고 있다고 해봅시다. 그 배 위에서 아무리 갑판을 깨끗이 닦고, 동료에게 친절하고, 누구보다 모범적으로 산다 해도 — 당신은 여전히 ‘해적’ 입니다. 그 배가 향하는 곳(심판의 항구)으로 배와 함께 실려 가기 때문입니다. 문제는 ‘행동의 점수’가 아니라 ‘어느 배에 속했는가’(신분) 입니다. 그래서 복음은 “더 착해져라”가 아니라 “배를 옮겨 타라” 고 말합니다. 죄의 배에서 내려, 예수님께로 — 하나님의 자녀 라는 새 신분으로 건너가는 것입니다. 이건 노력으로 점수를 올리는 일이 아니라, 손 내미시는 분을 믿고 그 배로 건너가는 일입니다. 실제로 성경은 구원을 바로 이 ‘옮겨 탐’으로 표현합니다 — “그가 우리를 흑암의 권세에서 건져내사 그의 사랑의 아들의 나라로 옮기셨으니” (골 1:13). 오해하지 마세요. 착하게 사는 것이 무의미하다는 뜻이 아닙니다. 다만 착함은 ‘구원의 조건’이 아니라 ‘구원의 열매 ’입니다. 배를 옮겨 탄 사람은, 이제 두려움이 아니라 자녀 된 사랑으로 선하게 살아갑니다. 골 1:13 · 요 1:12 · 요 3:3 · 엡 2:8-9 (개역개정)

**Q. 영화 「밀양」처럼, 가해자가 ‘용서받았다’며 평안하면 — 용서가 너무 값싼 것 아닌가요?**
영화가 던진 질문은 정당하고, 그 아픔도 진짜입니다. 다만 그 장면이 보여준 것은 ‘성경의 용서’가 아니라 그 왜곡 이었습니다. ① 하나님의 용서는 결코 값싸지 않습니다. 죄를 ‘없던 일’로 덮은 게 아니라, 하나님이 친히 아들의 생명으로 그 값을 치르신 것입니다. 십자가는 죄를 가볍게 본 증거가 아니라, 죄가 그만큼 무겁다는 증거입니다 — 세상에서 가장 값비싼 용서입니다. ② 참된 회개에는 열매가 따릅니다. 가해자가 “하나님이 용서했으니 난 평안해”라며 피해자 앞에서 뻔뻔하다면, 그것은 회개가 아니라 회개의 흉내입니다(마 3:8). 하나님과 나 사이의 용서가, 피해자의 상처를 ‘없던 일’로 만들거나 피해자에게 용서를 강요하지도 않습니다. ③ 죄는 결코 ‘그냥 넘어가는 일’이 없습니다. 모든 죄는 둘 중 한 곳에서 반드시 값이 치러집니다 — 그리스도께서 십자가에서 대신 지시거나 (그분을 믿는 자에게는 더 이상 정죄가 없습니다, 롬 8:1), 끝내 그분을 거부한 사람이 스스로 지거나. 그러니 ‘값싼 면죄’란 없습니다. 또한 가해자는 세상의 법적 책임도 그대로 져야 합니다(롬 13:1-4). ④ 피해자의 눈물은 결코 사소하지 않습니다. 하나님은 우는 자와 함께 우시며, 그 모든 눈물을 기억하시고 끝내 친히 닦아 주십니다(계 21:4). 그래서 피해자도 복수의 무게를 홀로 짊어지지 않고, 의로우신 하나님께 맡길 수 있습니다(롬 12:19 — “원수 갚는 것이 내게 있으니 … 하나님께 맡기라”). 마 3:8 · 롬 8:1 · 롬 13:1-4 · 계 21:4 (개역개정)

**Q. 성경이 진짜 실화인가요? 옛날 신화나 소설 같다는 생각이 들어요.**
충분히 들 수 있는 질문이고, 오히려 좋은 출발점입니다. 의심은 믿음의 반대가 아니라, 진지하게 확인하려는 마음이니까요. 성경은 “믿고 싶으면 믿으라”는 막연한 신화가 아니라, 실제 지명·연대·인물 위에 쓰인 기록 입니다. 몇 가지만 보겠습니다. ① 한 권이 아니라 ‘도서관’인데, 한 주제로 흐릅니다. 성경은 약 1,500년에 걸쳐, 40여 명의 저자 가 — 왕·목자·어부·세리·의사처럼 신분도 시대도 다른 사람들이, 서로 모른 채 따로, 세 가지 언어(히브리어·아람어·헬라어)로 — 쓴 66권 의 모음입니다. 그런데도 ‘그리스도를 통한 구원’이라는 하나의 주제 로 흐트러짐 없이 모입니다. 우연이나 사람의 기획만으로는 나오기 어려운 일관성입니다. ② 땅속에서 계속 확인됩니다(고고학). “성경에만 나온다”며 지어낸 이야기로 의심받다가, 나중에 유물이 발견돼 사실로 밝혀진 경우가 많습니다. 다윗 왕조 는 “다윗의 집”이 새겨진 비석(텔단 비석)으로, 예수님을 처형한 총독 본디오 빌라도 는 그 이름이 새겨진 비문으로, 히스기야 왕의 수로 공사(왕하 20:20)는 실제 터널과 비문으로 확인됐습니다. 한때 “상상의 민족”이라던 헷 족속 도 거대한 제국 유적으로 드러났습니다. ③ 가장 잘 보존된 고대 문서입니다(사본). 성경은 남아 있는 사본의 수, 사본 사이의 정확성, 기록과 사본 사이의 시간 간격에서 현존하는 고대 문헌 가운데 압도적 입니다. 1947년 발견된 사해문서 의 기원전 이사야서 사본은, 약 1,000년 뒤의 표준 사본과 거의 글자 그대로 일치했습니다 — 성경이 오랜 세월 정확히 보존됐다는 증거입니다. ④ 미리 적힌 일이 그대로 일어났습니다(예언). 예수님보다 수백 년 전에 기록된 구약이, 베들레헴 출생(미 5:2)·고난받는 종(사 53:5)·십자가의 정황(시 22편)을 구체적으로 가리킵니다. 우연으로 설명하기엔 너무 또렷합니다. ⑤ 성경 밖 역사가들도 기록했습니다. 기독교인이 아닌 로마 역사가 타키투스 , 유대 역사가 요세푸스 도 예수님과 그분의 처형, 초대교회를 언급합니다. 무엇보다 겁먹고 흩어졌던 제자들이 부활을 증언하며 목숨을 걸었습니다 — 거짓인 줄 알면서 그것을 위해 순교하는 사람은 없습니다. 다만 정직하게 말하면, 이 근거들은 성경을 믿는 것이 비합리적이지 않고 오히려 합리적 임을 보여줄 뿐, 수학 공식처럼 강제하는 “증명”은 아닙니다. 그래서 그리스도인의 확신은 증거만이 아니라, 말씀을 읽을 때 성령께서 마음에 주시는 확신 에서 옵니다. 성경은 이렇게 말합니다 — “믿음은 들음에서 나며 들음은 그리스도의 말씀으로 말미암았느니라” (롬 10:17). 그러니 소설처럼 느껴지더라도, 한 번 직접 읽어보는 것 이 시작입니다. 근거가 문을 열어주고, 읽는 사람 안에서 확신이 자랍니다. 왕하 20:20 · 사 53:5 · 미 5:2 · 롬 10:17 (개역개정)

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- Къырымтатарджа (Crimean Tatar): https://one-scroll-bible.com/crh/
- Esperanto: https://one-scroll-bible.com/eo/
- Jinghpaw: https://one-scroll-bible.com/kac/
- Thok Nath (Nuer): https://one-scroll-bible.com/nus/
- Papiamentu (Papiamento): https://one-scroll-bible.com/pap/
- Eesti (Estonian): https://one-scroll-bible.com/et/
- دری (Dari): https://one-scroll-bible.com/prs/
- संस्कृतम् (Sanskrit): https://one-scroll-bible.com/sa/
- ייִדיש (Yiddish): https://one-scroll-bible.com/yi/
- عربي سوداني (Sudanese Arabic): https://one-scroll-bible.com/apd/
- الدارجة الجزائرية (Algerian Arabic): https://one-scroll-bible.com/arq/
- التونسي (Tunisian Arabic): https://one-scroll-bible.com/aeb/
- Afaan Oromoo (Booranaa) (Oromo (Borana)): https://one-scroll-bible.com/gax/
- Ibibio: https://one-scroll-bible.com/ibb/
- Sidaamu Afoo (Sidaama): https://one-scroll-bible.com/sid/
- Runyankore (Nyankore): https://one-scroll-bible.com/nyn/
- คำเมือง (Northern Thai): https://one-scroll-bible.com/nod/
- কুড়ুখ (Kurukh): https://one-scroll-bible.com/kru/
- Hunsrik: https://one-scroll-bible.com/hrx/
- Pular: https://one-scroll-bible.com/fuf/
- کوردی خوارین (Southern Kurdish): https://one-scroll-bible.com/sdh/
- లంబాడి (Lambadi): https://one-scroll-bible.com/lmn/